Opatagio said:
You do know Muhammed the prophet is the grounder of the Islam religion? And no, marrying a 9 year old child was not a moral wrong during that time. Even today in India marrage between 16-20 year old men and 10-12 year old childs are happening and isnt considered wrong nor illegal.
I think everyone knows who the founder of Islam is - it's just the issue of his wife's (Aisha) age which was suprising - I've just reviewed wikipedia (
http://en.wikipedia.org/wiki/Aisha):
Young marriage age controversy
The age of Aisha at marriage is an extremely contentious issue. On the one hand, there are several hadiths which are said to have been narrated by Aisha herself, which claim that she was six or seven years old when betrothed and nine when the marriage was consummated. On the other hand, there is evidence from early Muslim chroniclers like Ibn Ishaq that indicates Aisha may have been 12 to 14 years old, just past the age of puberty, or perhaps even older.
Most Muslim scholars have accepted the tradition that Aisha was nine years old when the marriage was consummated. This has in turn led critics to denounce Muhammad for having sexual relations with a girl so young. Such criticisms may often be found in the context of criticizing the entire religion of Islam, though many Muslims may consider any criticism of Muhammad as equivalent. A response to this criticism has been that Aisha was post-pubescent at nine and that early marriageable ages were an accepted practice in most of the world, before the modern Industrial Era.
However, some Muslim scholars point to other traditions that conflict with those attributed to Aisha in this matter. If the other traditions are right, this would imply that Aisha was either confused in her dating, was exaggerating her youth at marriage, or that her stories (which were not written down until more than 100 years after her death) had been garbled in transmission. If we believe traditions that say she was post-pubescent when married — extremely likely in light of practices in other societies where early marriage is common — then these other traditions, from Ibn Ishaq and Tabari and others, seem much more convincing.
From the viewpoint of the Islamic clergy, the ulema, this explanation, while relieving them of one difficulty, poses another. It values the biographical and historical literature, the sira, over the canonical hadith, or oral traditions accepted by the ulema. However, anything that threatens the value of the hadith, and especially hadith narrated by Aisha, threatens the whole elaborate structure of Islamic law, or sharia. The Shi'a version of sharia is less at risk in this one instance, as the Shi'a deprecate anything sourced to Aisha.
Liberal Muslims do not see any problem with saving Muhammad's character at the expense of traditionalism. Conservative Muslims, and the ulema, tend to embrace the "early puberty" theories.